THE GERMAN CHURCHES AND THE NAZI STATE

Background

The population of Germany in 1933 was around 60 million. Almost all Germans were Christian, belonging either to the Roman Catholic (ca. 20 million members) or the Protestant (ca. 40 million members) churches. The Jewish community in Germany in 1933 was less than 1% of the total population of the country.

How did Christians and their churches in Germany respond to the Nazi regime and its laws, particularly to the persecution of the Jews? The racialized anti-Jewish Nazi ideology converged with antisemitism that was historically widespread throughout Europe at the time and had deep roots in Christian history. For all too many Christians, traditional interpretations of religious scriptures seemed to support these prejudices.

The attitudes and actions of German Catholics and Protestants during the Nazi era were shaped not only by their religious beliefs, but by other factors as well, including:

  • Backlash against the Weimar Republic and the political, economic, and social changes in Germany that occurred during the 1920s
  • Anti-Communism
  • Nationalism
  • Resentment toward the international community in the wake of World War I, which Germany lost and for which it was forced to pay heavy reparations

These were some of the reasons why most Christians in Germany welcomed the rise of Nazism in 1933. They were also persuaded by the statement on “positive Christianity” in Article 24 of the 1920 Nazi Party Platform, which read:

Despite the open antisemitism of this statement and its linkage between confessional “freedom” and a nationalistic, racialized understanding of morality, many Christians in Germany at the time read this as an affirmation of Christian values.

  • CATEGORIES

  • “Rivers of water are flowing from my eyes, because men do not keep your law. O Lord, great is your righteousness, and upright are your decisions”(Ps 119:136-137).

    “Mes yeux répandent des torrents d’eau, parce qu’on n’observe pas ta loi. Tu es juste, ô Eternel ! Et tes jugements sont équitables”(Ps 119:136-137).

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